I can barely look at the wrenching images of the birds affected by the oil spill off the Gulf, but I don't feel it is acceptable to not bear witness to their suffering. In the pictures, the birds seem to be meeting our gaze - looking us directly in the eye and beseeching us to see what we've done. When I spoke with indigenous elder Diane Longboat about the Gulf tragedy, she helped me to see that their suffering must be redeemed by acknowledging and understanding that they are messengers of a new way we must live on this planet. To not recognize, and honour, their sacrifice, we deny their integrity in the web of life and continue to threaten our survival on this planet.
The images of the birds are stark reminders of our abuse and our unconsciousness of our interconnectedness. As a species, we have hurt our relations by not honouring the sacredness of their lives. It is only when images such as the photographs of these noble creatures comes to consciousness that we are forced to truly see the impact of what we have done. Our witnessing then becomes the catalyst for deep change, allowing us to forgive ourselves and ask forgiveness for, our reckless pursuit of more.
From this sobered and humbled place, we open ourselves to co-creating a different world.
Showing posts with label Social Change. Show all posts
Showing posts with label Social Change. Show all posts
Saturday, June 5, 2010
Friday, May 21, 2010
Turning Conflict Into Art
There is real difficulty in naming, acknowledging, and owning the experience of violation and, potentially trauma, that can sometimes occur in intense conflicts. It can be even more challenging to move on from conflicts that offer no balm or accountability for the unethical actions of others. We can be hurt so deeply when the acknowledgement of our voice, our perspective, our strength, and the integrity of our intentions is refused. The 'easy', (and sometimes brutish) route of blaming and scapegoating for a conflict situation emerges when another's humanity is denied.
Speaking truth to power is one of the most paradoxically powerful and vulnerable forms of conflict that emerges in our world. Toxic authority - both the kind that is entrenched in outer systems, as well as in inner ways of relating that are learned behaviours - does not like to be challenged, or have its actions questioned in any way. Toxic power can respond to questioning with rage, panic, and ruthlessness. Rather than allow the truth to emerge, cover ups and denial are the learned modes of operating, thereby creating more and more confusion and despair within the self-regulating system of life. Healthy life systems have their own exquisitely tuned feedback loops which are always co-creating towards greater self-expresson, self-expansion and wholeness.
Learning from the dance of opposites that we find in the natural world, we see the stunning co-creativity that is constantly at work in all dynamics. If we could remember, and truly trust this instinct and impulse, our trauma could potentially become the canvas of the greatest form of expression of the deepest source of our selves. The artist of life, through honouring and expressing the comedy and tragedy of the dance, can turn painful conflict into an exquisite new creation.
Speaking truth to power is one of the most paradoxically powerful and vulnerable forms of conflict that emerges in our world. Toxic authority - both the kind that is entrenched in outer systems, as well as in inner ways of relating that are learned behaviours - does not like to be challenged, or have its actions questioned in any way. Toxic power can respond to questioning with rage, panic, and ruthlessness. Rather than allow the truth to emerge, cover ups and denial are the learned modes of operating, thereby creating more and more confusion and despair within the self-regulating system of life. Healthy life systems have their own exquisitely tuned feedback loops which are always co-creating towards greater self-expresson, self-expansion and wholeness.
Learning from the dance of opposites that we find in the natural world, we see the stunning co-creativity that is constantly at work in all dynamics. If we could remember, and truly trust this instinct and impulse, our trauma could potentially become the canvas of the greatest form of expression of the deepest source of our selves. The artist of life, through honouring and expressing the comedy and tragedy of the dance, can turn painful conflict into an exquisite new creation.
Monday, April 5, 2010
Hope & Struggle
Last week, our grade 8 students put on an extraordinary performance. In many ways, it did not feel like a performance at all; it felt like a sacred moment in time. The students had researched a hero or heroine using Joseph Campbell's criteria in Hero of a Thousand Faces and had to defend their choice. They then researched their hero/heroine's words, put together a speech, and collaborated in a symposium where they put the script together. In addition to the dramatic component, the students also created life-size sketches of their hero/heroine.
The ability of these grade 8 students to embody the powerful words of people like Gandhi, Nelson Mandela, Dian Fossey, Tommy Douglas, and James Orbinski (who was in the audience), was truly inspirational and moving. Staged in conversation with one another in themed vignettes, the struggle for justice in terms of women's rights, gay and lesbian rights, racial equality, environmental and economic equality was brought into the present moment through the voices of both the ancestors of these struggles, as well as the present-day predecessors picking up the torch.
Blending curriculum expectations across the disciplines of visual and dramatic arts, English, history and geograpy, the students were living the power and promise of a relevant, engaging, and meaningful education. Conceived and led by an exceptional educator (Lynn Heath), the students were challenged with high expectations and rose to exceed them all.
Hope and struggle - sometimes they seem polarized and yet, what we witnessed through this unforgettable evening is that they exist in relationship to one another. Hope fuels struggle's promise and gives it meaning, while struggle makes the promise of hope a reality. The truth of this was evident in the tears of the audience - in recognition of both the past struggles to strive for a better world, and the witnessing of this young generation embodying new hope for the future.
The ability of these grade 8 students to embody the powerful words of people like Gandhi, Nelson Mandela, Dian Fossey, Tommy Douglas, and James Orbinski (who was in the audience), was truly inspirational and moving. Staged in conversation with one another in themed vignettes, the struggle for justice in terms of women's rights, gay and lesbian rights, racial equality, environmental and economic equality was brought into the present moment through the voices of both the ancestors of these struggles, as well as the present-day predecessors picking up the torch.
Blending curriculum expectations across the disciplines of visual and dramatic arts, English, history and geograpy, the students were living the power and promise of a relevant, engaging, and meaningful education. Conceived and led by an exceptional educator (Lynn Heath), the students were challenged with high expectations and rose to exceed them all.
Hope and struggle - sometimes they seem polarized and yet, what we witnessed through this unforgettable evening is that they exist in relationship to one another. Hope fuels struggle's promise and gives it meaning, while struggle makes the promise of hope a reality. The truth of this was evident in the tears of the audience - in recognition of both the past struggles to strive for a better world, and the witnessing of this young generation embodying new hope for the future.
Monday, January 4, 2010
Power & Love
So many people are working to shift our collective trajectory at this time. The movement, as Paul Hawken writes, is a "blessed unrest" - a myriad of individuals, groups and movements seeking to restore balance to the world. What are the challenges that undermine this work? How can we become better, more conscious, more loving, and more powerful agents of positive change?
In his new book Power and Love, Adam Kahane explores our two fundamental human drives: power, which he defines as the focused pursuit to achieve one's solitary purpose, and love, the drive towards unity. When we fall into either extreme, we are not as effective as we need to be. We either escalate conflict by pushing for our own agenda at all costs, or we avoid conflict to keep a false peace and harmony. Either approach taken without a respect for the other lands us into trouble. Kahane quotes Martin Luther King: “Power without love is reckless and abusive, and love without power is sentimental and anemic.”
We are challenged to hold the paradox of both. Yet this is not as easy as it sounds, as I think we have all been imprinted by the toxic power drives that have so imbalanced our world. Power has ruled without love in our world for a long time, and we are dealing with the consequences today. Without a conscious effort to healing that split within ourselves, we are vulnerable to falling into either side of the abyss. Where do victim and victimizer find peace?
Somewhere in our minds and hearts are the answers, I think - pulsing with vitality and clarity, yet vulnerable enough to yearn and reach for what we long for in the deepest corners of our being.
Can we trust ourselves enough to use our power with conscious, loving intent? Do we love fiercely enough to move us into our true power?
Can we join together, empowered in our love, to do what needs to be done to ensure a better future?
In his new book Power and Love, Adam Kahane explores our two fundamental human drives: power, which he defines as the focused pursuit to achieve one's solitary purpose, and love, the drive towards unity. When we fall into either extreme, we are not as effective as we need to be. We either escalate conflict by pushing for our own agenda at all costs, or we avoid conflict to keep a false peace and harmony. Either approach taken without a respect for the other lands us into trouble. Kahane quotes Martin Luther King: “Power without love is reckless and abusive, and love without power is sentimental and anemic.”
We are challenged to hold the paradox of both. Yet this is not as easy as it sounds, as I think we have all been imprinted by the toxic power drives that have so imbalanced our world. Power has ruled without love in our world for a long time, and we are dealing with the consequences today. Without a conscious effort to healing that split within ourselves, we are vulnerable to falling into either side of the abyss. Where do victim and victimizer find peace?
Somewhere in our minds and hearts are the answers, I think - pulsing with vitality and clarity, yet vulnerable enough to yearn and reach for what we long for in the deepest corners of our being.
Can we trust ourselves enough to use our power with conscious, loving intent? Do we love fiercely enough to move us into our true power?
Can we join together, empowered in our love, to do what needs to be done to ensure a better future?
Labels:
Healing,
Love,
Paradigm Shift,
Social Change
Saturday, September 12, 2009
EQ in Schools
When many educators within the province hear the first two letters "EQ", they might automatically think of EQAO - the Educational Quality and Accountability Office whose mandate is to ensure greater accountability and quality within Ontario's publicly funded education system. At core, educators are accountable for fostering an environment and creating the conditions for the development of literacy, numeracy, critical thinking, and skills development in a wide variety of areas.
But what about the importance of EQ - emotional intelligence? We have yet to create systems of accountability within education where we are accountable for fostering humane, caring and empathetic human beings who will, by virture of their interpersonal skills, cultivate a healthier, more productive, and more dynamic and inclusive society.
What if EQAO stood for Emotional Intelligence Accountability Office? Of course, we might bristle at the thought of an intrusive, external gaze of how we conduct our emotional lives and how this might be measured. Fair enough! Yet I can't help playing with the possibility of what kind of society we would create if what mattered in our schools equally to what we were learning and teaching was who we were when we were teaching and learning.
In so many ways, because our modern culture has embraced success, efficiency and productivity at any cost, we all carry the lack of balance this has produced within our psyches. To embrace emotional intelligence as a core educational value would mean that our understandings and measures of success, efficiency and productivity would be transformed. Due to the long history of not valuing emotional literacy and intelligence and the wounds or incompleteness in our humanity that has been created as result, elements of education would have to be broadened and understood as a pathway of healing (being made whole), and not only as the transmission of knowledge. The way in which the work of education is understood expands and deepens with this shift, and institutional responses must arise organically to support this process.
It would also mean that educators would not only have the responsiblity of having a firm grasp of the curriculum, and the various strategies, approaches and techniques that help cultivate success for students, but would also be deeply committed to their emotional and psychic growth. Of course, many educators already are - I happen to be lucky enough to have known and worked with some of them (and do now).
Can you imagine what kind of society we can create when the heart of a child really, truly matters? When what they feel is listened to, understood and given space to be expressed in healthy ways?
When I realize what could be achieved and created by a society of deeply secure, healthy, caring and inclusive human beings, I then truly understand that the cultivation of emotional intelligence is not an "extra", or an "add-on" - it's essential.
But what about the importance of EQ - emotional intelligence? We have yet to create systems of accountability within education where we are accountable for fostering humane, caring and empathetic human beings who will, by virture of their interpersonal skills, cultivate a healthier, more productive, and more dynamic and inclusive society.
What if EQAO stood for Emotional Intelligence Accountability Office? Of course, we might bristle at the thought of an intrusive, external gaze of how we conduct our emotional lives and how this might be measured. Fair enough! Yet I can't help playing with the possibility of what kind of society we would create if what mattered in our schools equally to what we were learning and teaching was who we were when we were teaching and learning.
In so many ways, because our modern culture has embraced success, efficiency and productivity at any cost, we all carry the lack of balance this has produced within our psyches. To embrace emotional intelligence as a core educational value would mean that our understandings and measures of success, efficiency and productivity would be transformed. Due to the long history of not valuing emotional literacy and intelligence and the wounds or incompleteness in our humanity that has been created as result, elements of education would have to be broadened and understood as a pathway of healing (being made whole), and not only as the transmission of knowledge. The way in which the work of education is understood expands and deepens with this shift, and institutional responses must arise organically to support this process.
It would also mean that educators would not only have the responsiblity of having a firm grasp of the curriculum, and the various strategies, approaches and techniques that help cultivate success for students, but would also be deeply committed to their emotional and psychic growth. Of course, many educators already are - I happen to be lucky enough to have known and worked with some of them (and do now).
Can you imagine what kind of society we can create when the heart of a child really, truly matters? When what they feel is listened to, understood and given space to be expressed in healthy ways?
When I realize what could be achieved and created by a society of deeply secure, healthy, caring and inclusive human beings, I then truly understand that the cultivation of emotional intelligence is not an "extra", or an "add-on" - it's essential.
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